Archiwum
- Index
- Amanda Steiger Unclaimed (pdf)
- 1060. Way Margaret Zapisane w gwiazdach
- Chalker Jack L W śÂšwiecie Studni 5 Zmierzch przy Studni Dusz (pdf)
- Krytyczne parametry wzmacniacza mocy
- Sandra Lee SzkośÂ‚a MiśÂ‚ośÂ›ci
- B A Tortuga [Doce 02] Amorzinhos [Torquere] (pdf)
- Hadd mondjam el__ Laurie Halse Anderson
- Boswell Barbara Sekret i zdrada
- 791. Weston Sophie Weselne dzwony 03 Zakochany ksić…śźć™
- śąabiśÂ„ski Jan Przekrój przez ZOO
- zanotowane.pl
- doc.pisz.pl
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- stemplofil.keep.pl
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and Cairo: Maktabat al-Kulliyyýÿt al-Azhariyya, 1987), pp. 75 80.
144 See, e.g., Ibn Jinn1, MuÛtasib, p. 102 (that whatever falls outside of Ibn Mujýÿhid s seven
which are considered to be authentic by consensus is shýÿdhdh). The term has been used in
multiple ways, and can refer to readings that are anomalous in Arabic usage or on the margins
of proper grammatical usage (shýÿdhdh f1 l-qiyýÿs wa l-istifimýÿl), such as Øasan al-Baßr1 s
reading in the first sura of al-Ûamdi li-llýÿh or the Bedouins recitation of al-Ûamdu lu-llýÿh
(Ibn Jinn1, MuÛtasib, p. 111).
145 For an account of the history of the term shýÿdhdh, and the list of categories it
encompasses with respect to Qur an readings, see fiA wýÿn, al-Qirýÿ"ýÿt, pp. 6 7.
146 Ibn al-Jazar1, Nashr, vol. 1, p. 45. See also al-Suyü 1 s discussion in al-Itqýÿn, vol. 2,
pp. 203 4.
147 Al-Bannýÿ", ItÛýÿf, p. 72.
148 See, e.g., Ibn al-Jazar1, ! abaqýÿt, vol. 1, p. 325; fiA wýÿn, al-Qirýÿ"ýÿt, pp. 61 186, p. 93.
149 Ibn al-Jazar1 mentions Abü Øaywa (as ShurayÛ ibn Yaz1d al-Øa"ram1, a Syrian reader) as
the last in his list of major readers by city (Ibn al-Jazar1, Nashr, pp. 14 15).
150 For instance, the grammarian al-Akhfash mentions Abü Øaywa (see, e.g., al-Akhfash,
Mafiýÿn1, p. 67), as does Ibn Jinn1 in his defense of non-canonical readings (see, e.g., Ibn Jinn1,
MuÛtasib, vol. 2, p. 293).
151 On Abü Øaywa s teacher (for which the proper vocalisation may be Abü l-Barahsim,
followed by Dutton (personal communication), and is the spelling of a surname that I have
come across once), see the observations made by fiUmar and Makram, editors of Mufijam,
vol. 1, p. 118 (that he was ashhar asmýÿ" qurrýÿ" al-shawýÿdhdh min ahl al-mudun). See also
Makk1, al-Ibýÿna, p. 91.
152 For instance, in the discussion of Q. 8:67 (li l-nab1 instead of li-nab1), al-Zamakhshar1, al-
Kashshýÿf, vol. 4, p. 29, attributes the reading to Abü Øaywa as well as Abü l-Dardýÿ" and Abü
Øayyýÿn, Tafs1r, vol. 8, p. 159, does the same.
Non-Canonical Readings of the Qur an 127
153 See, e.g., the tafýÿs1r of al-Qur ub1 and al-Shawkýÿn1. As previously mentioned, these
tafýÿs1r, however, draw from the earlier works and contribute nothing new.
154 Rezvan has remarked on this as well, saying that manuscripts can serve as a fine example
of the standardization of the text that the community had achieved by the end of the eighth
century (Rezvan, On the Dating of an fiUthmýÿnic Qur"ýÿn from St. Petersburg , Manuscripta
Orientalia 6:3 (2000), pp. 19 22).
155 Several early Qur an manuscripts have been identified. See, for instance, lists in Nabia
Abbot, The Rise of the North Arabic Script and its Kur"ýÿnic Development, with a Full
Description of the Kur"ýÿn Manuscripts in the Oriental Institute (Chicago: Chicago University
Press, 1939); A.J. Arberry, The Koran Illuminated: A Handlist of the Korans in the Chester
Beatty Library (Dublin: Hodges, Figgis and Co., 1967); Werner Daum, Yemen: 3000 Years of
Art and Civilization in Arabia Felix (Innsbruck: Pinguin, 1988), pp. 178 81, pp. 185 7;
Déroche, The Abbasid Tradition; and photographs in Bernhard Moritz (ed.), Arabic
Palaeography: A Collection of Arabic Texts from the First Century of the Hidjra till the Year
1000 (Cairo: n.p., 1905). For preliminary observations on the early Qur an fragments
unearthed in Yemen in 1972, see Gerd-R. Puin, Observations on Early Qur an Manuscripts in
"anfiýÿ" in The Qur an as Text, pp. 107 11; see also Hans-Caspar Graf von Bothmer et al.,
Neue Wege der Koranforschung , Universität des Saarlandes Magazin Forschung 1 (1999),
pp. 33 46. Aside from the works by Dutton, Grohman and Rezvan mentioned herein, very
few detailed studies of early Qur ans have been published.
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